
For over two dozen years I have told myself hundreds of times, Don't write lengthy posts, you idiot. Readers don't read them. I know that for a statistical fact, so stop consuming valuable hours on a 1.000-word commentary that whimpers and dies from neglect within the first three paragraphs; that is, once readers look ahead and see what they're in for. Click. Nevertheless, I'm about to violate that most sensible self-advice and lay on you a post that makes 1,00o words seem like a newspaper squib. Because this story warrants it. And I know of no other way to cover it. So either click off now, or buckle up.
I used to think only lawyers could make a head-spinning mystery out of an ironclad case of iniquity. I've been there. I once sued a party for malicious prosecution. The malice was so strikingly vivid and the prosecution so utterly asinine, a lawyer took the case on contingency. But by the time the defense was through with its muddling misrepresentations and lies, the judge was at a loss in understanding exactly what had transpired. The damn thing wound up costing me $3,000 in non-lawyer fees and the defendants smugly walked away.
But I was wrong about only lawyers. In politics, a criminally convicted demagogue can stand up — twice — and in the clearest of ironclad culpable words declare that once in the White House he'll put an end to the democratic inconvenience of voting, whereupon the press and pedagogues immediately begin softening the rabble-rouser's harshness into the misrepresented mush that once lay before my befuddled judge.
To anyone unaligned with the above professions, possesses a rudimentary knowledge of English and has an IQ over his or her suit size, what Trump bellowed to an evangelical audience on Friday was a frightening prelude to naked authoritarianism: Christians, get out and vote, just this time. You won’t have to do it anymore.... You got to get out and vote. In four years, you don’t have to vote again. We’ll have it fixed so good you’re not going to have to vote.
Two interpretations of those words can be adduced. Both result in the same outcome. Christians won't have to vote because no elections will be held, or they won't have to vote because the Trump administration will have rigged the election process so egregiously in its favor, the "winner" is assured. (Think Putin's recent election, in which he valiantly carried 88% of the vote. He also shuttered the opposition.)
But next, bring on the big boys of the Fourth Estate. Saturday, hours after less muscular sites such as HuffPost reported Trump's non-elections/rigged-elections speech, I hastened to The NY Times front page. What could be a bigger, more harrowing and more urgently needed informational story than that of a major presidential candidate openly vowing to kill off America's free and fair elections?
Nothing. No reporting. Only later in the day did the Times reference the speech, yet in small font below other political stories. Nor was that multistory bloc placed highest on the front page. I smelled the malodorous presence of the paper's new executive editor, Joe Kahn, who in May casually told Semafor "it is not the job of the news media to prevent [an autocrat from seizing the White House].... It’s our job to cover the full range of issues that people have. At the moment, democracy is one of them. But it’s not the top one."
The Times' high chieftain well understood the threat that Trump poses, for earlier in the interview he said, "Given that Trump’s not in office, it will probably be [a] fair [election]." But Kahn's First Amendment "vision" is comparable to Johnny Rocco's criminal vision in the film Key Largo. He who is about to be blasted by Bogart isn't sure what he wants in life. "He wants more, don't you, Rocco?" says Bogie. Rocco answers, "Yeah. That's it. More. That's right! I want more!" And so it is with Kahn, who just wants more readers — globally if possible — who can be acquired only inoffensively.
I moved on to The Wall Street Journal's front page. Though detached from Murdoch's pernicious influence, the straight-news section also reported nothing on Trump's hair-raising words. Same on Sunday, so I went to the paper's Politics page. Again, nothing, There, however, I did learn that Trump is hoping to "regain his edge." Oh, and that Elon Musk dislikes Biden and Democrats - now there was some real crackerjack news updating. My last hope of the Big Three on the Day After: The Washington Post, where at the very top of each page the paper announces, Democracy Dies in Darkness.
As for "breaking news," must I repeat the N word? Democracy dying in darkness lingered until about 7 p.m. Eastern, when, on the front page, at top but in third place and again in much smaller font there was the headline, "Trump faces backlash for 'in four years, you don't have to vote again' remark." A backlash, not "Trump projects the end of democracy." The lede: Democrats, the Harris campaign and online critics are "arguing" that Trump "had implied he would end elections." (Emphases mine, and by the way, the Harris campaign "argued" no such thing; it said flatly that Trump’s remarks were "a vow to end democracy.")
If the Post's softening of the demagogue's assertion failed to asphyxiate its literal severity in the first murderous attempt, the paper re-throttled his words in paragraph 2 by writing that "Democrats and others interpreted the comments as signaling how a second Trump presidency would be run" — signaling, not heralding — especially considering that he had already said he'd be a dictator only on "Day One." Unmentioned was that the godawful day could include a secondary announcement that he'll be running the government from a position of permanent authoritarian superiority. Indeed, unabashedly his staff has made public his intention to ignore all pushbacks and "backlashes" emanating from oppositional forces.
The Post then noted that Trump’s remarks "also drew some concern among those on the Christian right." Some concern and those are journalistic lingo for one guy who wasn't really all that concerned. David Lane, a fascist-pastor organizer who heads the American Renewal Project — which renews nothing, it only reinvents American history — took to the impressive forum of a text to lament that Trump "may have gotten a little over his skis." This he clarified with an altogether bewildering, irrelevant, off-topic line: "Evangelicals in 2028, 2032, and 2036 must raise their civics game to a new level if America is to return to the Judeo-Christian heritage and Biblical-based culture laid out by the founders."
At this point WaPo recalled that Trump's Friday comments were in fact old news. Yet I and millions of other readers missed them in their entirety, likely because we tend to over-rely on the Big Three for all things political — one of them being that Trump has been running around explicitly declaring his homicidal designs on American democracy.
To wit, the Post wrote that last month he said to a gathering of Faith and Freedom Christians (excuse my C usage), "You’ve got to get out and vote, just this time. I don’t care — in four years, you don’t have to vote, okay? In four years, don’t vote. I don’t care by that time, but we’ll have it all straightened out, so it’ll be much different." That passage supports my second interpretation stated above: Elections there shall be, but "they won't have to vote because the Trump administration will have rigged the election process so egregiously in its favor, the 'winner' is assured."
From here the Post sought the enlightened counsel of our finest universities' professors of government and communications to unravel what instantly had become the mystery of Trump's meaning. I guess I've been away from the academy just long enough (I earned my terminal degree in 2002) to have forgotten the scary similarity of professorial and legalistic thinking. I'm still guilty of the former at times: the habit of overthinking what's right in front of our noses, of complicating the uncomplicated, of imagining alternative explanations of what so clearly has only one.
Said Hamilton College's government professor Erica De Bruin to the Post, 'Trump frequently makes these kinds of deliberately ambiguous statements that can be interpreted in multiple ways." (See above, last sentence.) She added, "I think it is more useful to look at his past behavior than to attempt to parse what might be the 'true meaning' of any individual set of remarks he makes." Here, Professor De Bruin would get an argument from professors of rhetoric, who maintain — rightly, I think — that because we're unable to read a speaker's mind, we must take his or her words at face value.
In addition, a look at Trump's "past behavior" only affirms a nefarious pattern of his seeking authoritarian rule. De Bruin said as much when she also noted that "he attempted to subvert the outcome of an election and remain in power longer than the American public voted to keep him there." So where, Prof. De Bruin, is the ambiguity you highlighted, which you said leads to "multiple ways" of interpretation?
Jennifer Mercieca, a Texas A&M communications professor and author of Demagogue for President: The Rhetorical Genius of Donald Trump, said "she interpreted" the obvious as Trump's attempt to confront the "double bind" that "strongmen" face. I'm more than deeply skeptical that he has ever intellectually confronted any complex situation. At any rate, Mercieca continued with this: "I think Trump is here promising Christians that he will actually solve the problems that he has promised them he’ll solve (a full abortion ban … and various 'culture war' issues) and so with all of the problems solved, they won’t feel like the world is so chaotic that they have to vote to save the nation."
The first part of that statement is what Trump has always promised: Whatever is broken, he'll fix it, as only he can fix it. The second part — they'll feel as though they needn't vote again — tends to contradict, or again, soften, what Trump plainly said: "Get out and vote, just this time. You won’t have to do it anymore." What's more, the most liberal — and by that I mean the most unrealistic, and even impossible — interpretation of Trump's words is what Prof. Mercieca arrived at.
For never in the history of American politics or worldly reality has there been an electoral instance in which voters believed, or felt, that "all the problems [had been] solved." Hence, elections and a possible change in leadership. Trump negated that option. The kicker from the good professor? "He doesn’t give specific details here." That leaves me at a loss for any further examination of her analysis, since her idea of specificity differs vastly from mine.
Harvard's distinguished professor of government Steven Levitsky, co-author of Tyranny of the Minority: Why American Democracy Reached the Breaking Point, shockingly told the Post that he didn’t see Trump's comment as "indicative of an organized plot to end elections in the United States." He did however concede that it represented more evidence that "the guy has got authoritarian reflexes." Yes, and innate reflexes have a way of getting lots of exercise.
Levitsky’s co-author, Daniel Ziblatt, went a trifle further, saying “I can’t think of a major candidate for office in any democracy on Earth since at least World War II who speaks in such overtly authoritarian ways. Not Victor Orban in Hungary, not Recep Erdogan in Turkey. Nowhere." Unspoken by Ziblatt is that that leaves only one step further for Trump: either no elections or rigged ones.
Finally we come to what I loosely called the politicos involved in this, The Mysterious Case of the Bloody Obvious. The Post quoted but one: Trump's spokesman, the ever gyrating Steven Cheung. He issued a rather belated statement on Saturday expressing that his boss "was talking about uniting this country and bringing prosperity to every American, as opposed to the divisive political environment that has sowed so much division and even resulted in an assassination attempt."
Cheung does get bonus points for somehow managing to work in Trump's grazed ear for the umpteenth time. Other than that, his statement was merely characteristic of all Trumpian gibberish — just a heap of words stripped of any substance or sense. It was also cleanly sheared of relevance, unless by Americans' extraordinary happiness under another Trump administration Cheung meant what German propagandists said in the early 1930s: Why would you even want to vote when you're living in a fascist paradise?
After writing these more than 2,200 words, I should hope that my drift is as unmistakable as it is irate. A presidential nominee of a major political party has twice openly advocated the end of American democracy, one way or another. And yet the major press has treated the story as something of a ho-hum affair and political analysts in our nation's most respected institutions of higher education have conjured alternative explanations of it for reasons I know not. I do know that both acts are betrayals of the American electorate and our long-cherished political system — which Donald J. Trump is hellbent on destroying.
And so I ask myself: How can we have a fair and even remotely informed election in 2024 when so many influential voices are dwelling in democracy's obfuscated darkness?
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